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Red Dust; travel literature from China

| Book reviews and writers | July 30, 2010

Time for a change. Time to be more all encompassing, more directed in my witterings, ramblings, musings, rants and raves about all things that belong to that thing we call culture, that thing that grows and multiplies, that thing that we cultivate through expression, through life.  I work in the arts, on festivals, run gigs,  produce events,  run a free online arts resource, this ezine, listen to the radio, watch tv, sport, read alot, drink too much, have a constant hankering for sausages and ice cream, give out, complain and don’t see enough of what I claim to love.

However, if I didn’t live in a petri dish I would be nothing. Ever since I was about 15 I’ve wanted to jump in and have a go, first as a cartoonist, then as a carnival puppet maker, designer  and performer, later as a stage designer, theatre writer and producer, then as festival director and finally as one half of an events  company. Along the way I have been introduced to so much. I have been influenced and shaped by everything I have had the pleasure and misfortune to be involved in. Like a ship at sea I have changed direction according to the winds in the constant hope that I’d reach the end of the world, the final frontier, the point, the light, salvation. But on those travels I have come to discover that there is no edge, no singularity, no point of arrival, only departure.

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Arts deadly sins: Pride

| Life in a cultural petri dish | July 28, 2010

Pride; “the desire to be more important or attractive than others, failing to acknowledge the good work of others and excessive love of self”. Dante defined pride as “love of self perverted to hatred and contempt for one’s neighbour.” In his Divine Comedy, the penitents were forced to walk with stone slabs bearing down on their backs to induce feelings of humility.

Well, I can only speak for myself but I am continually looking, acting, more important than I am, refusing to acknowledge the good and great work that people do, try, attempt, struggle to achieve on a daily basis. To be honest I sometimes see pride as a useful tool to protect myself from the knowledge that I’m not important, good enough, strong enough to make it; create, develop, produce. Perhaps it is necessary, perhaps we all need to err on the side of pride if we are to continue along our paths of self – discovery for pride is a great counter foil for the endless doubts that trouble our days as artists and producers.   

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Arts deadly sins: Envy

| Life in a cultural petri dish | July 24, 2010

Are you envious? Are we all envious, have a secret wish that something is destroyed because we didn’t come up with it first, didn’t make it first, didn’t get it first? Do we know someone who has managed to succeed where we failed?
I think we all do, just don’t want to admit it. And in that secret, held deep within us, lies resentment, anger and bitterness. It poisons us. I always think those in the arts are particularly susceptible to envy which in turn leads to much bitterness, bitchiness, mutterings behind closed doors, disparaging remarks and so on.  It’s a shame. We could be so much better, work so much better if we simply rejoiced at one another’s success after all its benefits touch everyone.

Naturally I am envious of much; those that create new spaces, beautiful art, interesting festival programmes and occasionally I too succumb to poisoning. My mind darkens and I spit vitriolic remarks at every opportunity I get to anybody that will listen. It gets me nowhere, does me no good, tires me and makes me despondent, I M-U-S-T S-T-O-P.
All of that said I do speak my mind and think it is important that one is not made to feel unduly negative because of a disagreeable comment made, an argument that goes against the grain, the mainstream, the consensus. We must try and find the balance between critical discussion and snide remarks.

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About writing and my favourite authors

| Book reviews and writers | July 21, 2010

I was going to write, rail, rant and rave about, oh I don’t know, my usual; the media, cultural tourism, generic festivals, consumption, lies, deceit, blah, blah, blah but having the ezine hacked into yet again – this is the second time in as many weeks – I’ve decided to change tack. I need to get away from negativity for a short while – I need a welcome relief – well at least for a few hours. There is nothing worse than trawling through directories and files; searching, checking, deleting, copying, pasting, scanning, backing up, reorganising and re-starting all over again. It makes my head sore.

I need to jump into a book, any book, my latest book, who cares as long as I don’t have to think about the amount of wasted time some bastard, some robot, inflicted upon me.

Yes, books. I love books. Always have, always will. If I could sit and read all day long I’d be the happiest man on earth. To me it’s a refuge, a place of education, action, emotion, history and above all good story telling. I read a wide range of books – I’m quite democratic in that sense – so long as they’re well written; crime, history, classics, graphic novels, pulp, biographies, politics, philosophy, art. I love the places I’m taken too, beautiful descriptions of the everyday, the plot twists, the bringing to life of times past, new ways of looking at things, thinking of things, the opposition, the fight, the understanding, the learning, the camaraderie I have with the characters that jump out of the pages and live inside my head.

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the art of aspiration

| Life in a cultural petri dish | July 17, 2010

Aspirations. I was asked yesterday if I had any. Big question. I had met a friend on the street. Hadn’t seen him for a while and we were small talking about the usual things that take up our thinking space these days; the recession, the lack of arts funding, the closure of arts centres, venues, etc. He was worried, nervous, anxious about the future.
In reply to his thoughts on the matter I casually mentioned that I never had a plan and therefore never worried about what trouble was around the corner and as someone who no longer relies on the state for my living I was in a different boat. I went with the tide and if an ill wind hit I’d just go the other way – whichever way got me through the storm. In other words I planned according to my situation, took opportunities when they arose and understood that nothing is forever – change keeps you on your toes, interested, excited and leads to endless possibilities. It was in this context that I was asked ‘The Big Question’. My answer was simple, my only aspiration is to learn what I don’t know. Rather vague, I know, and as someone approaching 40 perhaps I should have a specific, definite aspiration, a material goal, an objective, a tangible line to reach for but the truth is I never really have. I’ve always wanted to make, produce art, be involved but only if I was constantly learning, trying new processes, forms, approaches.

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Irish arts workers at the cultural coalface of brand Ireland

| Life in a cultural petri dish | July 14, 2010

So in answer to a comment on my last post I’m going to start drilling down into my bothered head although I think it’s just going to ask more questions than answers. Interestingly enough, perhaps symbiotically, The Sunday Times carried a piece by journalist Liam Fay who had a go at the authors of a letter that was sent into the Irish Times last week in relation to cultural tourism, arts workers and the cultural economy in this country. All subjects that are, in some way, relevant to my last blog post.

The letter was published In the Irish Times (last Thursday 8th July) entitled ‘Stimulating the Irish Economy’. Nine leading ‘arts workers’ called for a greater debate about ‘the relationship between the arts, economics and the society in which they play important complementary roles’.
Their letter was in response to Harry Clifton who, when appointed as Ireland Professor of Poetry, said he would protect the sanctity of the mythical poet’s teaching room from “the kind of people who have too strong an agenda”. This in turn was a response to a comment by the Taoiseach Brian Cowen who said that the arts had a big role to play in getting Ireland “back on track”.
“Ireland is a brand,” Mr Cowen said. “We must connect with that brand now and use it to give us the competitive advantage in a globalised world that is increasingly the same.”

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Improvised Music In Cork: A Musical Social Scene

| Everything about music | July 10, 2010

‘Each player listens and contributes to the formation of a collective sound, which is in a constant state of becoming music, and this sound-becoming-music, in turn, shows the way for each player to proceed.’ (Ford, 1995:106)

The term ‘improvised music’ covers a wide variety of improv styles that are played and enjoyed by a growing number of people. The music I have researched has a strong historical link to the genre ‘free improvisation’, and I will talk about this briefly below. To be clear, I iterate that I am not talking here about the improvisation that takes place in jazz or traditional music genres, where there is a melody or chord structure around which the improvisation occurs.
Improvised music, to some, is a cacophony of meaningless sounds. This was my own impression until just before beginning the research project. My new-found enjoyment of improvised music is associated with the musical and social aspects, and the educational possibilities that I have observed.

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Systematic arts campaigning

| Life in a cultural petri dish | July 10, 2010

The last month and the month to follow will only exacerbate my bothered head. My bother, why bother, my care, why care, what I care about, intensely, acutely, always, everyday. I can’t switch it off, it isn’t a job, work, a part of the greater whole, rather it is the spirit of the whole in which I live. Maybe that is the problem. I don’t view my relationship to culture, to the arts, to joy, to creation as something separate to myself, to a job that I go to and leave behind at the end of the day. No, I breathe it, live it and seek to expand and add to it. To that end I am frustrated. Perhaps that is the state in which one must live if one is to push forwards. I always was under the impression that this state of affairs that was predominantly left to the young but as I get older the feeling gets stronger, clearer, to the point. I am the moan, the stick in the mud, the complainer, the awkward one who won’t toe the line, won’t agree with consensus, the majority, the political mainstream, the media that is so dominant in the arts in this country. I’m not going to walk side by side with ‘arts workers’, I’m not going to join in facebook campaigns, go to meetings, sign documents agreeing to the need for more of the same, to the minor alterations of a defunct system, a political and media system that has no time for the cultural life of this Island. If you wish to castigate me do so.

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a summer spent branding Ireland

| Life in a cultural petri dish | July 8, 2010

Festival time in Ireland is exhausting. Just finished running a small three day festival in Kinsale and am absolutely wrecked. It had its moments but I found that there was little or no civic pride, sense of community in both the lead up to the event or during the event itself – something that is becoming increasingly prevalent in this country. The festival itself was on the streets of the town and we spent much of our time getting abuse from locals who were unhappy with much of what we did – verbal abuse, threats of pickets, protests and so on. People just didn’t want change. Their routine was interrupted by festivity. They regarded the events as a negative impact on their own lives as opposed to seeing the festival as having a positive impact on their community.
I found it difficult to reconcile. Still do. It just compounded my feeling about the Ireland we live in today (perhaps it is no different anywhere else?). It seems to me that we really do now live in an economy, not a state, a nation, a place of people and once you see yourself as part of an economy then everything becomes measured, fixed and given a monetary value. And through those eyes you shut yourself down to the splendours of the everyday

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The Hedge School

| Culture and politics | July 8, 2010

I Still crouching ‘neath the sheltering hedge,
Or stretched on mountain fern,
The teacher and his pupils met feloniously to learn.

Saving the Irish
Many of those be the most barbaric and loathy conditions of any people (I think) under heaven…They do use all the beastly behaviour that may be, they oppress all men, they spoil as well the subject, as the enemy; they steal, they are cruel and bloody, full of revenge, and delighting in deadly execution, licentious, swearers and blasphemers, common ravishers of women, and murderers of children.
Edmund Spenser, A View of the State of Ireland, 1596

Annihilating a people through war and famine, as the poet Spenser advised, was not the only way to make a people subject. Beginning in the early eighteenth century, after waves of open warfare, the English began their long pacification campaign against the Irish. What didn’t change was a common sense vision of the Irish people, a way of prescribing their natural abilities and thus their potential.

To grasp this historical fact is to accept that the education question in Ireland was not primarily an economic or a religious question. It was a conflict over what a people were capable of, how their past was told and what their futures promised.

Accounts from the seventeenth and eighteenth centuries testify to this. People crawling from hovels and sleeping with animals were not a people perceived to be capable of freedom. The penal laws which banned the education of Catholics can be interpreted through this logic, a logic that made sensible the belief that such prohibition was actually a step forward, a step on the road towards saving the Irish from being Irish.

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Album reviews of Scissor Sisters, Villagers, Jester, Relief, The Riptide Movement

| Everything about music | July 8, 2010

Scissor Sisters: Night Work

The New York pop group return with their third album of 70s and 80s inspired glam disco music. It’s unadulterated frivolous fun, and lots of it.
Jammed with dance/pop tunes, funky baselines, disco strings and high pitched vocals and perfectly blended harmonies; they are in top form here. Its mostly all about sex, but is so shamelessly flamboyant and outrageously camp, that is utterly excusable. And it is after all, The Scissor Sisters.

Vastly known for their annoying irritating formulas and progressions, the band don’t mess around too much on this record. The stand out track for me is ‘Skin This Cat’. In its entirety, it’s a disco filled affair. Entertaining as hell and its music to get you dancing. If your young free and single, buy this album, if your not young free and single, buy this album, because you should be dancing either way- its summer and the sun is out!

Villagers: Becoming A Jackal

The highly-anticipated album by Conor O’Brien’s Villagers has been critically helmed as Godlike.
A huge achievement? Or does it the answer lie in the fact that having such an adamant PR/Label backing the hell out of it, getting you onto Jools Holland, leave no other choice but to have the media lap it up lavishly and hail it as an accomplishment. I mean getting a massive TV music show like Jools is an accomplishment, but this album, is one I didn’t enjoy. And I love Elliott Smith, Morrissey, Dylan, Simon & Garfunkel, Vega and all the greats that have come before him, but when there is the likes of Ed Harcourt out there, you have to wonder about the mechanisms and inner workings behind an acts platform that catapult them to regions far beyond their capacity.

Having said that, he is quite a brilliant song writer. And some of this glory is great for an Irish lad doing excellently well on the scene right now. O’Brien’s musical evolvement in such a short space of time is remarkable though, so well done to him on that note, as for the album, I’ll have to pass. I just don’t like it. I dislike his voice. I find it gnawingly annoying. And for this purpose I just couldn’t get past the first few songs. I applaud his counterparts, such as Cathy Davey and formative band The Immediate, but as for Villagers…. I for one feel like Conor O’Brien is the GaGa of the Songwriter scene, being thrown at us from all directions. And I don’t like being force fed anything.

If you want to, forget what you’ve read here, leave all preconceptions and hyped up success of a well marketing campaign at the door. The simple fact is that music as a whole is a vast collection of words and music, and is entirely up to you to like or dislike. So as a ‘word’ album this reads like a masterpiece. Musically I don’t like it. Is it deserving of all the glory.. I shall leave that up to you to decide.

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The Weather Underground

| Culture and politics | July 8, 2010

This month I’ve decided to include a film on The Weather Underground. Although I do not advocate the use of violence I am fascinated with them and the period in which they grew out of. It was a time of great political and social upheaval, a time that seems so alien to us now as we sit sedantary like in our consumption ridden lives in our economic states. I first read about this film in the book ‘Gods and Monsters’ by Peter Biskind. This film tells the story of both the members and the time in which they lived. I’d be very interested to know what people think of it.

Hello, I’m going to read a declaration of a state of war…within the next 14 days we will attack a symbol or institution of American injustice.”
Bernardine Dohrn

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Roast Hake with salsa verde

| Recipes from a mutant kitchen | July 8, 2010

The relationship of the Irish people with fish has been marred by the years of Friday abstinence imposed by the Catholic Church as a consequence of which, fish acquired a penitential label and as such was avoided, or rarely eaten when meat was also on offer. I grew up in a town in the West of Ireland and I can safely say that almost no fish was consumed there. There were, of course, some exceptions to this general rule. On Fridays, a vegetable shop did a sideline with a small supply of frozen cod and plaice which, although we lived only a few miles from the coast, came down from Dublin. It was from this source that my Mother obtained our Friday dinner. Plaice fried in breadcrumbs always appeared on days of abstinence. But even then, my grandfather, who originally hailed from rural West Limerick and presumably had never known or eaten fish, was served a fried egg. Not for him, my mother’s humble offerings from the sea!

And I must not forget the local fishermen. In the summer months, they provided a ready supply of wild salmon, sometimes caught by nefarious means, and when the mayfly came up on the nearby lakes, the town emptied, as everyone tried their hand at fishing and suddenly there was a glut of fresh trout. Then, and only then, would fish be eaten on days apart from Friday. Those who belonged to other faiths did not feel the same way about fish. My father-in-law, for example, was a Scottish Presbyterian and he certainly did not confine his fish-eating to Fridays ! Nor did he see it as a penance to consume large quantities of smokies – small smoked haddock – which he used to order specially from Arbroath in his native Scotland.

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Five things Mark Kelleher keeps coming back to

| All about mutantspace | July 8, 2010

J.G. Ballard
Jim Ballard died in April, 2009, after losing the fiercest of battles: a tumultuous 3-year fight with cancer. I learned of his death through the cruelest of mediums: Facebook. A fellow champion of his prose had posted it only minutes before as a status update; I exited my browser and sat in silence for a half hour. My first reaction, like many of those borne of someone’s passing, was selfish: why didn’t the bloody bugger ever reply to my letter?

I had written to him only 3 weeks previously, offering my appreciation for the profound affect his fiction had one me, and best wishes for his future health. I now know he never read it, nor less received it, as he had left his home months previously for hospitalisation. My next reaction was sadness – I would never read a new word from him again
I had first encountered Ballard, not through literary circles, but through one of my favourite bands: Joy Division. Their doomed singer, young Ian Curtis, was an ardent fan of the Shepperton-native, and paid homage to the writer by entitling one of the band’s songs Atrocity Exhibition – Ballard’s infamous, profoundly challenging collection of little novellas.
I subsequently bought The Drowned World and read it whilst holidaying in Italy’s Lake Garda. With its wide-stretching plethora of ominous lakes and intense heat, the setting was apt. I gorged on it in one sitting. Toughly written, vividly cataloguing an estranged Doctor, who, rather than escape the derangement of a landscape in calamity, chooses, instead, to further bore into its decrepitude – its affect was obscure, perhaps even unsettling.
Never before had I read such a distinctly unerring portrayal of psychological trauma. It stayed with me for days – a peering shadow at my shoulder, incessantly conjuring up ideas that at once felt deeply claustrophobic and unnerving. Ballard’s themes prodded at the most perilous of human traits: withdrawal, loneliness, insanity.

Though written in a simplistic, fictional form, harbouring an otherwise linear plot development, Ballard’s world unearths a branch of misshapen reality. Out of the mundane comes the extreme (we’re showcased Kerans, diving into the bowels of submerged streets, in an allegory of one’s journey into the unconscious unknown), always challenging, always unsettling -but, most importantly, always vividly enrapturing.
Thus the infatuation started. Novels, novellas, short story collections, non-fictional works – all were snapped up and amply devoured, each and everyone circumnavigating around the lonely planet of contemporary fiction quicker than a sputnik with a fuselage pumped with acid. Despite the anarchical nature of his writing, through Ballard’s work, through the mediums of these frenzied landscapes, emerge the most potent forces of self-destruction laboring the world.

In Crash, a novel later adapted by David Cronenberg for cinema, the juxtaposing menace of the car-crash and the ethereal high of sexual intercourse are interwoven, depicting a sordid fetishism only Ballard – or, at a stretch, William Burroughs – could have produced. The spectre of celebrity looms fervently throughout, with the main protagonist, Vaughn, envisioning his dream-death through a head – on collision with Elizabeth Taylor.
Again, with The Atrocity Exhibition, Hollywood’s shadow spreads throughout. Marilyn Monroe, J.F.K, and President Reagan (whose name features in the crudely entitled ‘Why I Want to Fuck Ronald Reagan’) all feature in a work that, from experience, lies awkward, perplexing, almost inapproachable. Ballard himself gently nodded to the general feeling, advising readers to dip in, pick one of the ‘condensed novels’ from it, and take from it what they wished.
It doesn’t take long for one to realise that Ballard’s work isn’t enjoyable, in the literal sense of the word. There are no restrictions; there are no guarantees of fortunate endings. Obliteration is as likely an end-note, as recovery is; if the climate summons disablement, all traces of hope is abandoned. And though in a few of his works we’re offered a lick of flame, the prospect of it being quenched by the issues that have arisen out its establishment forever hover.

In later life, Ballard shed his earlier work’s illusion of fantasy to explore the pressing issues of modern-day’s realism. Dystopian societies, led by the cruel shackles of harbored secrets, wealth, the reemergence of radical fascism and the struggles wrought amongst society’s classes, permeate his last 4 novels: Cocaine Nights, Super-Cannes, Millennium People – and his last novel, 2006’s Kingdom Come. With them, Ballard appears prophetic – communities wreaked with tension are openly disgorged, offering a terrifying glimpse into the vacuous heart of modern-day culture. Even now, as I read of the English far-right group, The E.D.L. (English Defense League), stirring up race-hate through thinly-veiled incitement masked as protest, Ballard’s visions break through.
And it’s for this reason, and those discussed above, that I always return. I’m not the voracious reader of his work that I used to be. I dip now and then, of course, when the mood suits, but I’ve found myself drawn to the light-bearers of this deranged fiction – chiefly Martin Amis and the irrepressible, ridiculously lucid, satirist, Will Self. Within their work, Ballard’s foundations – England’s ceaseless highways, the landscape’s imprint on the unconsciousness, the future – all raise their sorry heads, wonderfully frightening in their apparent mundanity.

But yes, it’s Ballard’s inkwell that stemmed the fascination I now hold for the obscure. Whilst some suggest art’s primary function is to supply answers to life’s wordless wonders, it is my belief that an artist’s work is also to reveal questions that were, before then, hidden.
Whether it’s the internal struggle of an apartment block spiraling into dull skies (High-Rise), or a semi-autobiographical account of a young-man’s growing up in a war-torn Shanghai (Empire of the Sun), or a surreal journey into the streets of an abandoned America (Hello America) – Ballard, through the power of words, brings us somewhere no other writer can. He brings us into the fear of ourselves, and the fragility of the world that surrounds us; the world we wreak havoc both in and upon. There will be no other writer like him again. He will never write another word again – I shall always be returning.

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getBeRned

| Everything about music | July 8, 2010

This month in our culture blog Irish musician BeRn is our band of the month

“In three plastic bags, I carry you around,” sings getBeRned aka BeRn, referring to three strawberry, plum and apple printed bags-for-life that her father gave to her before he died 7 years ago. She still has the bags and refers to herself as “the bag lady”.

BeRn is one of those rare songwriters who can capture the enormity of the universe within an everyday object. Raw and uplifting, her lyrics veer from the socio-political to the intimate, whilst avoiding self-indulgence and ‘poor me’ tendencies. In fact, when Dawn Richardson, drummer from the Four Non Blondes once declared: “BeRn’s not just another wimpy chick with a guitar”, she wasn’t wrong. Likened vocally to both Linda Perry and Natalie Merchant, BeRn
takes to the stage with a fiery presence and an appetite for destruction, hell-bent on crushing the female singer/songwriter stereotype with a cowgirl yelp on the song of the same name or a rousing chorus on favourite… “Top of The Hill.
“When people hear of a woman with a guitar they conjure up…la la la, nice candles and some kind of ‘lite moany music’,” says BeRn.
“I wanted to get away from all that shite.”

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